Current Indian History and Conclusion : Dr. Swmay

Continued from Philosopical issues of Indian Identity : Dr.
Swamy
26. British imperialist inspired historians and their tutees, and
the Communists in tandem, have propounded India as a multi-nation
artificial construct and as an administrative by product of
colonialism. This is the current version in our history
textbooks.
27. The roots of Aryan-Dravidian theory, the racial basis of varna,
the artificial construction of linguistic differences, and the
Hindu-Muslim cultural divide have been fostered by them.
28. The Aryan Dravidian theory is centered on the Max Mueller
thesis that the Rg Veda was written no earlier than 1500 BC, and
that carbon-dating of Indus Valley’s Mohendajaro/Harappa first
layer excavations place it as ending in 1500 BC. A pastoral society
described in Vedas and a city civilization in the latter, could not
be of the same people it is inferred.
29. ‘Arya’, ‘Dravida’ were thus falsely given racial meaning.
30. More recently, Mr.Jonah Blank, an American journalist curious
about this Hindutva, took a journey in 1991-92 from Ayodhya to Sri
Lanka on the route taken by Lord Rama. He then wrote a book about
titled: Arrow of the Blue-Skinned God—Retracing the Ramayana
Through India [published by the well known Houghton Mifflin of
Boston USA]. He writes: “India’s land may be ruled by aliens from
time to time, but never her mind, never her soul..... In the end,
it is always India that does the digesting" [p.217]. He concludes:
“But somehow a nebulous sense of “Indianness” does exist, and it
binds together Gujaratis, Orissans, to Nagas who might seem to have
nothing at all in common. Perhaps it is this elusive, undefinable
[yet very real] link that has allowed the sub-continent's multitude
of races to live in some rough semblance of harmony for four
thousand years”[p.218].
31. The next mischievous division is the varna’s colour/caste
basis. Hinduism nowhere in its Sruti scriptures states varna is
skin colour-based. Although varna means “colour”, it was used by
the rishis, Bhrigu and Baradwaja, as an insignia colour. Thus if
Brahmin is ‘white’, and Shudra is ‘black’, the Kshatriya is
‘saffron’ and Vaishya is ‘Green’!
32. Nor our languages are fundamentally different—Sanskrit
vocabulary is common to all languages.Even Tamil has 40% or more
words in common with Sanskrit. All our scripts are evolved from
Brahmi script.
33. The recent DNA studies affirm that is Indians, i.e., Hindus+,
Muslims and Christians are one indigenous people. Hindu culture and
religion gives the geographical area its distinctiveness.
34. In the face of DNA evidence of all Indians, plus the reality
established by modern science such as satellite imaging, of
discovery of the walk trail of Sri Rama, Rama Setu, Sarasvati
River, and the submerged Dwarka city, all held earlier as
“mythical” to debunk the Vedas and Mahabharata, most independent
scholars now have disowned the racial/migration theory of Aryans
& Dravidians. Even the BBC and Romilla Thapar have now done
so.
35. A social philosophy based thus on dharma is vitally needed at
this moment in our history, because there is a dimension to the
current national crisis, namely, the moral decay and the decline of
character in our society which if not stemmed, will slowly poison
to death our nation.
36. This decay and decline is visible in every aspect of our
life—politicians defecting for office and cash, bureaucrats taking
bribes, teachers selling exam questions, students passing by
cheating, businessmen adulterating products, lawyers cheating
clients, doctors betraying their patients etc.
37. Consequent to this decay is the wave of dangerous cynicism
amongst the youth. A renaissance of values in society has thus to
take place.
IV.CONCLUSION
1. These then are the core task today: to know the philosophical
and civilisational basis of our identity, through a correct
perception of our history, and to reform our society on that
basis.
2. To achieve such a reform and usher a renaissance, of course,
requires a complete de-falsification in the current Indian history,
rejecting that portion that has been deliberately contrived by
British imperialists and their compradors, and to correct the
currently perceived linkages to our past.
3. Thus unless we settle these philosophical issues and answer the
factual questions arising in the current version of our history,
clearly, finally, unambiguously, and authoritatively, as to who we
are and what we were, the modern Indian nation will flounder,
flip-flop, and generally be devoid of healthy patriotism, and hence
under an intellectual existential siege..
4. Consequently, a de-falsified fact-checked history of India based
on Indian sources which is devoid of gloss on the truth of our long
civilisational experience and reality of Hindu, Buddhists, Islamic
and Christian interactions, is vitally necessary.
5. I congratulate Professor Bal Ram Singh of U. Mass and Rajiv
Malhotra for “being different”, and thus giving us a hope that such
a history of India would be written by Indians for Indians.
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